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Tirupati Kalahasti Tour Package from Chennai

Padmavathi Travels is specialized in providing Kalahasti package, Many people not aware of Kalahasti and the Temple History , Padmavathi Travels helping people to aware of Kalahasti Temple and history .Lets Explore about Kalahasti Temple.

About Kalahasti Temple

Sri Kalahasti Temple packages

Sri Kalahastheeswara Swami Vari Temple is one of the most ancient and historical Saivet temple in India. Vayu is incarnated as Lord Siva and worshipped as Kalahastheeswara. Goddess Parvathi Devi is worshiped here as Gnanaprasunambika. The temple is located at Sri kalahasti, Chittoor District Andhra Pradesh. North of the temple is the Durgambika hill, south is the Kannappar hill and east is the Kumaraswamy hill. Rahu-ketu Pooja is very much famous in Sri Kalahasti.

Rahu ketu Pooja will be performed during Rahu kalam timings. Devotees should be plan accordingly, so that they will available during Rahu kalam time at the temple. Sri Kalahasti Temple is always crowded with Rahu ketu Pooja, with Devotees coming from different parts of the Country.

History of Kalahasti

The headlines screamed “The Raja-Gopuram (royal tower) of Sri Kalahasti temple has crumbled ….” I was stunned at seeing visuals of this magnificent edifice come tumbling down.

It is sad that Sri Kalahasti, which has been an important forum for creation of some of South India's tangible and intangible cultural heritage, should hit the headlines this way.

It is even greater irony that the raja-gopuram was reduced to dust in less than five minutes in the year celebrating the 500th anniversary of the coronation of Vijayanagara emperor Sri Krishnadeva Raya, one of South India's most illustrious monarchs.

The 135-foot high, seven-storeyed Kalahasti raja-gopuram that now lies devastated was, in fact, constructed by Krishnadeva Raya in 1516 AD as a token of his gratitude to Shiva-Kalahasteeswara following the successful Kalinga campaign wherein the Raya vanquished the Surya-vamsa Gajapati kings of Orissa and reclaimed lost territories of the Telugu people. Krishnadeva Raya also constructed the hundred-pillared mantapam at Sri Kalahasti. In 1529 AD the coronation of King Achyuta Raya of Vijayanagara was performed here.

The Rayas of Vijayanagara headed a vast empire which virtually covered the entire southern peninsula. They built temples to Shiva and Vishnu. Typical Vijayanagara style architecture is found at Sri Kalahasti, Tirupati, Tadipatri, and Penukonda.

“Sree-Kalattipuranam” by the brothers Karunapprakasar, Sivapprakasar and Velappa, “Tirukkalattipuranam” by Aanandakoottar and “Tirukkalatti Ula” by Seraikkavirayar were inspired by this holy place.

Poetic works

Adi Shankara, Sambandar, Appar, Manikkavachagar, Sundaramurti, Pattinathar and Ramalinga Swami of Vadalur worshiped Shiva at this temple, which has also inspired great poetic and musical works.

The foremost Telugupoet ofSri Kalahasti was Dhoorjati, one of the eight official court poets of Sri Krishnadeva Raya. Dhoorjati expressed his devotion to Kalahasteeswarain “Sri Kalahasteeswara Mahatmyam”and “Sri Kalahasteeswara Shatakam”.Best kalahasti package and Chennai to tirupati car packages

Music and dance

Kalahasti is interlinked with South Indian music and dance. Telugutemple dancers of Sri Kalahasti and other areashave traditionally performed to compositions dedicated to Kalahasteeswara, a tradition which continues today in Vilasini Natyam. Their repertoire featured “Adhyatma Ramayana Keertanalu”composed in Sri Kalahasti by Munipalle Subrahmanya Kavi, an eminent Telugu scholar and court poet of the Telugu king Damera Kumara Venkatappa, whose family ruled here until the British times. Ghana ragamalika varnam (“Intha kopamela”) and Sriranjani varnam (“Kaliki ninne”) by Kalahasti Veena Venkataswami Raju which are dedicated to Kalahasteeswara are important compositions in the Telugutemple dance repertoire.

Muddhuswami Deekshithulu (Muttuswami Dikshitar) sang of this temple in his “Sree Kaalahasteesa” (raga Huseni, tala Jhampa). Ramaswami Deekshithulu also composed a song on Kalahasteeswara. Kakarla Thyagaraja's maternal grandfather Veena Kalahasti Ayya belonged to this place and later joined the Tanjore court. Thyagaraja's disciple Veena Kuppayya composed five songs in praise of Kalahasteeswara, including the popular “Koniyaadina” in Kambhoji ragam. Sivarama Sastri, an accomplished musician from Kalahasti, enjoyed the patronage of Maharaja Swati Tirunal of Travancore.padmavathi travels provides best Chennai to tirupati kalahasti package and also one day package from Chennai to tirupati by car

Edifice of faith

Thousands of pilgrims visit Sri Kalahasti, also called Dakshina Kailasam and Dakshina Kashi.Kalahasteeswara temple stands on the banks of River Swarnamukhi and adjoins a hill which provides support to the temple wall at some points. According to local people, the gopuram developed deep cracks over the past 25 years and temple structures weakened on account of irresponsible sand quarrying of the riverbank and hillock by local builders. They lament that the gopuram's fate was finally sealed by the moisture which seeped through the cracks during the cyclonic storm which recently hit Andhra Pradesh. They query why the cracks were not repaired earlier. While no ready answers are available, a new question arises in my mind .chennai to tirupati car rental packages from Chennai

Does Sri Kalahasteeswara's Vayu-linga control the wind's fury, which is why Sri Krishnadeva Raya's statue remained unscathed by the stones falling from the raja-gopuram he erected nearby? The oil lamp which glows steadily in the airlesssanctumof Sri Kalahasteeswara conveys a silent answer.Padmavathi Travels mainly opt for daily tirupati tour package from Chennai

A small town in Chittoor district of Andhra Pradesh, Sri Kalahasti is amongst the most sacred pilgrim centres. Its temple enshrines a Vayu-Linga, one of Shiva's Pancha-Bhoota Lingas, the others being manifest at Arunachala (Agni-linga), Kanchi (Prithvi-linga), Chidambaram (Akasa-linga) and Thiruvanaikaval (Jala-linga). The Shivalinga at Sri Kalahastiis marked by symbols of three creatures — that of a spider at the bottom, a five-hooded snake on top and elephant-tusks on either side. Legend informs us that Sri (spider), Kala (snake) and Hasti (elephant) were cursed by Brahma, Shiva and Parvati but attained moksha by worshipping Lord Shiva here. Hence Shiva came to be called Sri Kalahasteeswara. The temple also has a statue of the hunter Thinnan who offered his own kannu (eyes) to this Shivalinga and gained renown asBhakta Kannappa

Kalahasti Temple

This Srikalahasti town is named after Sri (spider), Kala (snake) and Hasti (elephant) that once worshiped Shiva Lingam here and attained Moksham.Srikalahasti temple is a very famous Shiva temple located in the state of Andhra Pradesh in India. It is one of the most well known temples of South India and is known for being the place where Kannappa happily sacrificed both of his eyes to stop the blood flowing out of the Shiva Lingam and he continued doing the same so long till the time, he was not stopped by Lord Shiva. After the incidence Lord Shiva being happy with his devotion gave him salvation. Kannappa also called as Kannappa Nayanar and one of the 63 saints and the devotee of Lord Shiva. This temple is known for having one of the Panchabhoota Sthalams, Vayu Linga which represents wind.

Srikalahasti temple is located at a distance of about 36 km from the Tirupati temple. Besides that, the temple is also considered as Dakshina Kasi and Rahu-katu-Kshetra.

The interior of the temple was built during fifth century while the outer part was built by Vijayanagara and Chola kings in twelfth century. Lord Shiva, he is worshipped as Kalahasteeswara in the form of Vayu. There is a lot to explore about their, one of the most pious places of the great country India.According to ancient Tamil sources Sri Kalahasti has been known as the ‘Kailas of the South’ for slightly more than two thousand years and the small river on whose banks it sits, the ‘Ganges of the South.’

Kailas is perhaps India’s most revered spiritual symbol. It is the abode of Shiva, from whose head, according to legend, the Ganges is said to flow. Shiva, ‘that which is auspicious at all places, times and in all circumstances’ is a symbol of the Self and the Ganges flowing from his head represents the spiritualized or awakened mind. A mind sourced in Spirit is a river of immeasurable power and life-giving goodness. The claim that Kalahasti is the ‘Kailas of the South’ simply means that the small hill near the temple is to be taken as the spiritual equivalent of the Himalayan Kailas. Chennai to tirupati tour packages by car.The Vedas posit four ends for which human beings strive in their search for happiness: pleasure (kama), security or wealth (artha), duty (dharma) and freedom (moksha).


Sri Kalahasti Rahu Ketu Pooja Ticket Cost and Mandapam Details

S.No Rahu Ketu Pooja Ticket Cost per person Rahu Ketu Pooja Mandapam Persons Allowed along with devotee
1 Rs.500/- The hall outside Temple,within Temple Premises One person is allowed along with you, but He/She Should be in the Standing mode right from the beginning of the Pooja
2 Rs.750/- A/c Hall which has Siva Sannidhi Inside,within Temple Premises One Person isallowed along with you and He/She can be seated along with you
3 Rs. 1500/- Mandapam Outside Temple Premises(Near Dwajasthambham) 2 Adults and 2 Kids are allowed along with you for the Pooja
4 Rs. 2500/- Mandapam Inside Temple 2 Adults and 2 Kids are allowed along with you for the Pooja


The Pilgrims shall wear traditional dress only

Dhoti¸Shirt/Kurtha, Pyjama

Saree/Half Saree, Chudidar with Dupatta

Chennai To Tirupati Kalahasti Package By Car

In the temple at Kalahasti these four universal motivations, which may take any worldly form, are, according to temple literature, converted into spiritual impulses. They are represented by four deities facing in the four cardinal directions. One day tirupati tour package from Chennai.Shiva in the form of Dakshinamoorthy represents desire, in this case the desire for liberation, although he more commonly is said to represent the feeling of wealth (dakshina) that comes when you know who you really are. At Kalahasti the Goddess Gnanaprasoonamba (the giver of knowledge or the mother of all knowledge) represents the ‘wealth’ i.e. freedom from limitation conferred by Self-knowledge. The deity Kalahastheeswara (the lord of Kalahasti) faces west and symbolizes liberation. Liberation, the death of ego upon the rediscovery of the Self, is the final stage of life just as setting is the sun’s last act before it disappears over the horizon. The Tamil Cholas and the Vijayanagara Rulers have made several endowments to this temple.

Adi Sankara is said to have visited this temple and offered worship here. Chennai to tirupati car packages. There are Chola inscriptions in this temple which date back to the 10th century CE. The Telugu poem 'Sri Kalahasti Satakam' explains the traditions associated with this temple. Muthuswamy Deekshitar, one of the foremost composers in the Karnatic Music Tradition has sung the glory of this temple in his kriti 'Sree Kaalahastheesa'. Krishnadevaraya built a huge gopuram in 1516, a few feet away from the entrance to the temple.gate, which is 36.5 meters (120 feet) high and the entire temple is carved During the early days of creation, Lord Vayu performed penance for thousands of years to "Karpoora lingam" (Karpooram means camphor). Pleased with his penance, Lord Shiva manifested before him and said, " O Vayu Deva! Though you are dynamic in nature, you stayed here without movement and did penance for me. I'm pleased with your devotion. I shall grant you three boons". Lord Vayu said, "Swami! I want to be present everywhere in this world. I want to be an integral part of every Jiva who is none other than the manifestation of Paramathma.

I want to name this Karpoora Linga, which represents you, after me. Samba Siva said," You are qualified for these three boons. As per your wish, you will be spread throughout this world. Without you there will be no life. This linga of mine will forever be known all over through your name, and all Suras, Asuras, Garuda, Gaandharvas, Kinneras, kimpurushas, Siddhas, Saadhvis, humans and others will worship this Lingam". Lord Shiva disappeared after granting these boons. Thereafter, this Karpoora Vayu Lingam is worshipped by all Lokas (worlds). Best tirupati packages from Chennai.


  • 1. Which day is good for Rahu Ketu Pooja?

    The best days to perform the Srikalahasti Rahu Ketu Pooja are Chathurthi, Panchami, Shasti, Purnima, Surya Grahanam, Chandra Grahanam, Any Tuesday, Any Ashlesha Nakshatram day. For Rahu Ketu Pooja Monday is the best day. But, the crowd will be heavy on Monday.

  • 2.How can I get Rahu Ketu Pooja tickets in srikalahasti?

    Reach the Srikalahasti Temple atleast 2 hours before Pooja time.

    Once you reach inside the temple, you can see the counters which sells tthe tickets for Rahu Ketu Pooja.

    3. Buy the ticket and proceed to the venue.

  • 3.Can we visit Tirupati after kalahasti?

    Tirupati and Kalahasti can be visited on a same day if you are not performing Rahu Ketu pooja at the time of Rahukaalam at Kalahasti. Principle is after Tirupati darshan only one will visit Kalahasti and have to leave straight to one's home.

  • 4.Can we do Rahu Ketu Pooja on Amavasya?

    Rahu-ketu Sarpa Dosha Nivarana pooja will be performed on all days in a year, the pooja is performed from 6:00am to 7:00pm except on the day of Maha Shivaratri. It is believed that the most important days to perform Rahu-ketu pooja are Amavasya day in a calendar month and sunday Amavasya.

  • 6.How can I go to kalahasti Temple?

    Best way to Visit Sri Kalahasti Temple through car will be better.Padmavathi travels provides chennai to kalahasti tour packages at best price.



There are several other legends connected to the glory of the temple. Prominent among them is of Parvathi who was cursed by Lord Shiva to discard her heavenly body and assume the human form. To get rid of the above curse Parvati did a long penance here. Pleased with her deep devotion Lord Shiva again recreated her body – a hundred times better than her previous heavenly body and initiated various mantras including the Panchakshari. Consequent to this, Parvati gained fame and came to be known as Shiva-Gnanam Gnana Prasunamba or Gnana Prasunambika Devi.Cursed to become a ghost, Ghanakala prayed at Srikalahasti for 15 years and after chanting the Bhairava Mantra many times Lord Shiva restored her original form. Mayura, Chandra and Devendra were also freed from their curses after taking bath in the river Swarnamukhi and praying at Srikalahasti. To Bhakta Markandeya, Lord Shiva appeared in Srikalahasti and preached that a Guru alone could make esoteric teachings and, therefore he is Brahma, Vishnu and Maheswara.

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